Tag Archives: Gospel

Little Known Propaganda: 11 – Attack Faith Alone Doctrine

8 Feb

This is my continuing responses to the list of “little known facts” referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut. As I said in my introduction blog, I am writing a response to each fact in a lengthy series. I will not, however, comment on what CleanCut or Damon said.

See also Fact #1, #2, #3, #4, #5, #6, #7, #8, #9, #10

FACT #ll. Mormon leaders have consistently attacked the Biblical doctrine of Salvation by God’s Grace through Faith alone.

In Apostle James Talmage’s book, The Articles of Faith, twice he refers to justification by Faith alone as a “pernicious doctrine,” and further declares:

“The Sectarian Dogma of Justification by Faith alone has exercised an influence for evil.” (pp. 107, 480)

The Bible responds:

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5: 1)

 

Once again the author seems to misunderstand what the term ‘little known’ means. Our rejection of the doctrine of salvation by faith alone is well known and has been for many decades. So, what we have here is another attempt to sensationalize something for the shock value that such an inclusion would involve. This is increased by the author’s insistence that this doctrine is ‘Biblical.’ Of course, what this really means is that it is the doctrine the author believes in, but by using the term Biblical they seek to suggest to the mind of the reader that anyone who disagrees with them must also reject the Bible, at least in part.

Now, this is completely false, as we do not reject the Bible, nor do we believe that it teaches that salvation can be obtained through faith alone. The many admonitions to be baptized, as well as the many commandments given in the scriptures attest to the fact that our actions have an impact on our eternal salvation.

 

Of course, most Christians seem to realize this instinctively, while at the same time trying to deny it. In all my experience the most common belief that Christians have is referred to as ‘Living Faith.’ According to this doctrine, as it has been explained to me, in order for one’s faith to be sufficient to ensure salvation it must produce righteous works. So, a person who claims faith but lives in wickedness doesn’t have a Living Faith, as proven by their works.

In espousing, or even allowing for this understanding of the doctrine the rest of the Christian world is actually advocating for LDS doctrine. Nowhere in LDS doctrine is it taught that our works ensure our salvation. Rather, our works prove our faith, and our faith secures the Grace of God, and that Grace then acts in us to bring us to salvation.

This is what James taught in his epistle to the saints.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?…Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (James 2: 14, 17-18)

In other words, if your faith is not proven through your works than it is meaningless and salvation will elude you.

Now, this is LDS doctrine, despite what those outside the church may claim. In the Fourth Article of Faith we state our doctrine that the very first principle in the gospel is faith. Faith must come first or nothing else matters. In the “Lecture on Faith” Joseph Smith declared that faith is “the first principle in revealed religion, and the foundation of all righteousness.” (first lecture, first paragraph).

So, how do we attain salvation? It is through the power of faith. This is no mere belief, for James, again, points out that “the devils also believe, and tremble.” (James 2: 19) But the devils have not learned to walk and act in faith. James also provides examples of those who have learned to walk and act in faith. He speaks of Abraham and how he was “justified by works, when he had offered Isaac his son upon the altar” and that “by works was faith made perfect.” (2: 21-22). He also uses the example of Rahab, the harlot, who acted in faith when she hid the spies of Israel.

Faith is required for salvation, and no one without faith will be truly saved. For this reason it is said that without faith it is impossible to please God (Hebrews 11: 6), for God is only truly pleased when we are saved.

All of this is clearly taught in the Bible. Paul teaches that “the doers of the law shall be justified.” (Romans 2: 13) and that God “…will render to every man according to his deeds…Tribulation and anguish, upon every soul of man that doeth evil…But glory, honour, and peace, to every man that worketh good…” (2: 6-10). To deny that our works, or deeds, have an effect on our eternal salvation is to truly deny the Bible. However, to deny that it all begins and ends with our faith is also to deny the Bible. Only through faith can we be saved, but not until our faith has been tested and proved through our works.

Little Known Propaganda: 8 – Temple Work For the Dead

8 Sep

This is my continuing responses to the list of “little known facts” referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut. As I said in my introduction blog, I am writing a response to each fact in a lengthy series. I will not, however, comment on what CleanCut or Damon said.

See also Fact #1, #2, #3, #4, #5, #6, #7

 

FACT #8. The majority of the activity in the Mormon Temples is work done in behalf of the DEAD.

Joseph Smith offers this explanation:

“The greatest responsibility in this world that God has laid upon us is to seek after our DEAD.” (Teachings of the Prophet Joseph Smith, p. 356)

Although many Mormons are attempting to save their dead relatives, the Bible indicates:

“None of them can by any means redeem his brother, nor give to God a ransom for him.” (Psalms 49:7)

 

First of all, I can’t believe this is little known to the rest of the world. The temples have been in the public view for decades and the church is not shy in stating its doctrine on Salvation for the Dead. In addition there was the controversy of the baptism of Holocaust victims that was finally resolved in 1995. Given the original blog post was in 2008 it is hard to believe that at that time people were not at least acquainted with the fact that the temples are used to do the work for the dead.

 

As to the doctrine itself, it is in the Bible for those who care to actually let the Bible speak for itself. For instance, as support for the doctrine of the resurrection Paul asks “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Corinthians 15: 29) Clearly the early saints were doing baptisms for the dead, and Paul is reasoning that such a practice is not logical unless you also believe in the resurrection.

Then we have the teachings of Peter. He declares that Christ “preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah…” (1 Peter 3: 19-20) Later he explains that “for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” (1 Peter 4: 6) So, Christ preached to the dead in prison so that they may be judged on the same merits as those who were alive, and thus attain the eternal life that God offers to all men.

This brings us to the prophecy that Christ was anointed to “…to proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isaiah 61: 1) As Peter says that the spirits of the wicked at the time of Noah were in prison, it is not a leap to see that Isaiah was prophesying that Christ would begin this work among the dead.

Other prophesies are also found in the Old Testament. Isaiah 42: 7 says that Christ is called “to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.”

Isaiah 49: 9 not only says that Christ will “say to the prisoners, Go forth” but that they will have “their pastures…in all high places.” So, not only can the dead get out of prison, but will be equal to others in salvation.

Zechariah 9: 11 declares that by the covenant of the atonement God declares that he has “sent forth thy prisoners out of the pit…”

Another prophecy that speaks to this is found in Isaiah 24: 22, where it is said that the wicked at the time of the second coming with “be shut up in the prison, and after many days shall they be visited.”

Now, Luke quotes the prophecy from Isaiah 61: 1 (Luke 4: 18). John also tells us that “the dead shall hear the voice of the Son of God: and they that hear shall live” (John 5: 25). Paul tells us that Christ’s atonement made him “Lord both of the dead and living” (Romans 14: 9) and that the Prophets “without us should not be made perfect. (Hebrews 11: 40)

 

All of this establishes a clear understanding that those who have died will be taught the gospel as spirits and will have the opportunity of coming out of the prison they were sent to and gain salvation. This is done through vicarious ordinances, which Paul references in his argument for belief in a literal resurrection.

 

Now, there is the quote from Psalms that is given above, and it seems to contradict this doctrine. However, when it is looked at and truly understood there is no contradiction.

First, let us look at the context of the quote.

“They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) That he should still live for ever, and not see corruption. For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.” (Psalms 49: 6-10)

What this is saying is that those who trust in their worldly wealth cannot prevent their brother from dying, for all people die. Secondly, as a kind of aside, it points out that it also can’t save the soul, as it is the wrong power. It has no bearing on those who rely on the power of God to save their brother.

 

Then we look at all the quotes that I gave above. They clearly show that it is not us that saves our dead, but the power of the atonement. God anointed Christ to this power, and while we perform the ordinances, it is the power of his atonement that actually saves. So, no one does have the power to save their brother, but they do have the power to bring them to Christ, who then saves them.

The Revelation of John – chapter 18: Babylon Is Fallen, Is Fallen

19 Jan

I am continuing on with Revelation. In this series I have been comparing John’s vision with books with similar prophecies, such as Daniel, as well as section 77 of the Doctrine and Covenants, which gives interpretations to a selected portion of the images of the Revelation. I also rely heavily on the Joseph Smith Translation (JST – given in red).

See also chapter one,  two, three, four, five, first five seals, Sixth Seal I, Sixth Seal II, Seventh Seal Opens, First Four Trumpets, Fifth Trumpet, Sixth Trumpet, Ten, Witnesses, Seventh Trumpet, Twelve I, Twelve II, The Beast, The Mark, Three Angels, Two Harvests, Righteous, Plagues, Whore, Kings

Chapter 18

Chapter 17 described Babylon. This chapter now describes the judgments that God has decreed against her.

Verse 1 

I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

John sees another angel. Honestly, I have lost count as to how many angels John has seen in his vision. Obviously the events of the last days will bring all of God’s servants into the actions. While we are given no indication as to who this new angel is, their power and glory indicates one who holds a very high position of authority in heaven.

Verses 2-3

Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication…

The angel announces the fall of Babylon, and explains the reason for it. The final fate of Babylon is to be a foul and evil place, where only devils dwell. The reason for this is the corruption that was described in chapter 17. Verse three is very reminiscent of that chapter. Notice here that Kings, and merchants have partaken of this corruption, meaning political and economic groups.

Verses 4-6

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins…For her sins have reached unto heaven…Reward her even as she rewarded you, and double unto her double according to her works…

I believe the voice is the voice of God, though it is not identified as such. God issued a similar call to the saints today. “Go ye out from Babylon. Be ye clean…gather ye out from among the nations…from one end of heaven to the other…Go ye out from among the nations, even from Babylon, from the midst of wickedness…” (D&C 133: 5, 7, 14)

The admonition to double unto her according to her works rinds me of the Law of Moses and the restitution that it required for many crimes. This could be God calling his people, not only to abandon the evil of Babylon, but to condemn it in others.

Verses 7-8

How much she hath glorified herself, and lived deliciously…for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day…and she shall be utterly burned with fire… 

The pride of Babylon, or the culture of corruption, will cause the judgments to come swiftly against her. In one day does not literally mean 24 hours, but rather a very brief period of time. Notice also that Babylon will be burned. This is common imagery for the events of the last days. In the parable of the Wheat and Tares the tares are burned. In D&C 64: 24 the Lord says that all the proud and those who remain in Babylon will be burned. And of course, the wicked will be burned at the second coming.

Verses 9-19

And the kings of the earth…shall bewail her, and lament for her…Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city!…And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more…The merchants of these things…and as many as trade by sea, stood afar off, And cried when they saw the smoke of her burning…weeping and wailing, saying, Alas, alas, that great city…for in one hour is she made desolate.

Here we read that all those who partook of the wickedness of Babylon and supported the culture of corruption will mourn its destruction. Both the kings and the merchants mourn (including seafaring merchants), again showing how pervasive the culture had become. Verses 12-14 give a long list of merchandise that is basically all encompassing of every fine thing that could represent the pride of the world.

President Harold B. Lee warned “we are going through some of the severest tests today and we don’t realize perhaps the severity of the tests that we’re going through. … Today we are basking in the lap of luxury, the like of which we’ve never seen before in the history of the world. It would seem that probably this is the most severe test of any test that we’ve ever had” (“First Presidency Devotional” [unpublished Christmas devotional for Church employees, Dec. 13, 1973], 4–5

Among the list of goods included are “slaves and the souls of men.” If we take this literally we see a reference to human trafficking (slavery). We also see an allusion to the practice in many religions of promising salvation for money, or the trafficking in souls. This reference can also be seen as a symbol of the addictive nature of the corruption of Babylon, causing men to be slaves to it, both body and soul.

Verse 20

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. 

Those who are aligned with God and heaven has suffered greatly at the hands of Babylon, but now they can rejoice, for God has brought vengeance against her.

Verses 21-23

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down…And the voice of…musicians…shall be heard no more at all in thee; and no craftsman…And the light of a candle…and the voice of the bridegroom and of the bride shall be heard no more…for by thy sorceries were all nations deceived.

Another angel, this one of great strength, now declares that all those things that made Babylon enticing no longer exist. The culture, the industry, community, the families; all are gone.

Verse 24 

And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

The only thing that is now found in Babylon is the guilt that she carries for the death and persecutions of the saints and the prophets.

Little Known Propaganda: 2 – No Salvation Without Joseph Smith

13 Jan

This is my second response to the list of “little known facts” referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut. As I said in my introduction blog, I am writing a response to each fact in a lengthy series. I will not, however, comment on what CleanCut or Damon said.

See also Fact #1

FACT #2. Mormonism teaches there is no salvation outside the Mormon Church and no salvation without accepting Joseph Smith.

Apostle Bruce R. McConkie makes this statement:  “If it had not been for Joseph Smith and the restoration, there would be no salvation. There is no salvation outside The Church of Jesus Christ of Latter-day Saints.” (Mormon Doctrine, p. 670)

The Bible, on the other hand, teaches salvation is in Jesus alone:  “Neither is there salvation in any other [Jesus]: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

 

First, Mormon Doctrine is not an official source, as the compiler of the list claims. It is the independent work of Elder McConkie. You can read the report by David O. McKay that lists several things that the church did not sanction which the book contains.

However, that is incidental to the point being made. The obvious claim here is that the LDS place a greater emphasis on Joseph Smith than on Christ. While it is true that we believe one must accept Joseph Smith as a prophet to be saved, we also believe that one must accept Moses as a prophet, and Abraham, and Peter, and Paul, and all the other prophets. We can’t reject any prophet sent by God and expect to be saved.

Now if we read the entire quote from Mormon Doctrine we see a list of things that are needed for salvation. The very first one on the list is the Atonement of Christ. Others include the gospel, priesthood, miracles, angels, and other things mentioned frequently in the scriptures.

Salvation is made possible through Christ, and there is no one else who could have satisfied the law and brought about a forgiveness of sin. But a man cannot be saved in ignorance (D&C 131: 6) or without faith (D&C 63: 11; Heb. 11: 6). When there is faith there are miracles and angels (Moroni 7: 37), and where there is knowledge there is the priesthood (D&C 84: 19; 128: 11). So, all of these things must be present for salvation to be possible, but all of it hinges on the atonement.

Earlier in his book Elder McConkie makes an entry on the atonement, where he says “it is the most important single thing that has ever happened” and that “it is the foundation upon which all truth rests.” (pg 60).

Furthermore, in the Book of Mormon (much more official than Mormon Doctrine) it states “…that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent.” (Mosiah 3: 17) This is stated three other times in the Book of Mormon, though in different words: 2 Nephi 25: 25; 31: 21; Mosiah 5: 8. Every single one of these verses is cross-referenced with Acts 4: 12, which is the verse the compiler uses to try and prove our doctrine wrong.

Little Known Propaganda: 1 – All Churches Wrong

11 Jan

This is my first response to the list of “little known facts” referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut. As I said in my introduction blog, I am writing a response to each fact in a lengthy series. I will not, however, comment on what CleanCut or Damon said.

 

FACT #1 The Mormon Church teaches ALL other Churches are WRONG; ALL their creeds are an ABOMINATION in the sight of God; and ALL their teachers are corrupt.

One of the Mormon Books of Scripture, The Pearl of Great Price, says this about non-LDS churches:  “…they were ALL WRONG; and the Personage who addressed me said that ALL their creeds were an ABOMINATION in his sight; that those professors were ALL CORRUPT…” (Joseph Smith 1:19).

 

Very true; however this is hardly a little known fact. Even in 2008 it was well known that we believe we have the only true church. So, to have it on a list of supposedly little known facts is not completely honest.

 

Also, it must be understood in its proper perspective. You see, we take Paul literally when he says there is but one church and one faith (Ephesians 4: 4-5). We do not hold to the view that the church is all Christians; rather we believe the church to be the organized system of religion that Christ established while on the Earth. When that system was lost the church was lost. Any religion that is not part of that organization cannot be the true church. Paul also described this organization, listing as offices within it Apostles, prophets, evangelists, pastors, and teachers (Eph. 4: 11-12).

So, any church that does not contained these offices, duly appointed by God as was Aaron (Hebrews 5:4), cannot be the true church that Christ established. As none of the churches at the time of the First Vision had these offices, or the authority to appoint them, all of them were the wrong church.

 

As to the creeds, anything that tends to lead men away from God and the fullness of his glory would be an abomination to God. God wants all his children to share in his glory; anything less causes him sorrow. So, those creeds that teach false doctrine and thus lead men to a lesser glory would be detestable to God as they frustrate his desires.

 

Having said all this it must also be understood that just because a church is not the one true church that does not mean that all the doctrine that it espouses is wrong. All churches have a measure of truth, some more than others. It is also true that the followers of the different religions are most often good people who have simply been deceived.

Little Known Propaganda

11 Jan

I have recently come across another list that someone has tried to use against the church. It is titled “17 Little Known Facts About the Mormons.” It was referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut.

When I first came across Damon’s blog I read only four or five of the facts with the response and the rebuttal. I was not satisfied with either, and so I have decided to write my own response. I will give only one fact per blog, so this will consist of many blog entries. I invite everyone to discuss the points.

I will not, however, comment on what CleanCut or Damon said. If you want to read what they have to say the links are above, and if you desire you may refer to their comments in any comments you make here.

Now, for this entry I will focus on the title of the list, rather than any of the actual facts. I will also make general comments as to its composition.

 

First, the title, at first, seems a little misleading. It says these facts are little known, but with so many people publishing these kinds of lists, with these very items appearing on a number of them, it becomes difficult to believe that they are little known, especial to the online reader. Now, to be fair, this article was written on September 24, 2008, and thus they had not yet floated around quite as much. Even considering this many of these facts have not been ‘little known’ for decades.

Another claim that made is that “All quotes given are from official LDS publications or the Bible.” This shows that the compiler does not understand what an official source of the church is, showing his lack of understanding regarding the church itself. It also makes one wonder if they have actually read the sources given, or if they are just harvesting quotes from other sites and lists. For instance, they quote from the book “Mormon Doctrine” written by Bruce. R. McConkie. However, this book was his work, and his alone, which he states in the opening. In fact, Elder McConkie was censured for writing it and for some time the church would not let it be published. While I enjoy the book, and I agree with much of what it says, I would never hold it up as an official church publication.

There is also a frequent lack of understanding on the part of the compiler of this list. They present a single sentence snippet that is generally geared for sensationalism, not accuracy. On occasion the statement includes aspects that are completely false, but are included for their shock value. At other times the statements, though technically corrected, are worded so that the reader will get the wrong impression from the shock value of the wording.

So, none of this is for the simple purpose of conveying information, but is a propaganda piece designed to scare people away from the LDS church.

I also note that on occasion the compiler tries to use various Bible verses in an attempt to show that LDS doctrine contradicts the Bible. There are two problems with these attempts. Either the compiler misunderstands LDS doctrine or provides a verse that does not contract the doctrine.

 

So, with these things in mind I will begin to post responses to the 17 facts that the author lists.

The Revelation of John Chapter 17: The Great Whore

9 Dec

I am continuing on with Revelation. In this series I have been comparing John’s vision with books with similar prophecies, such as Daniel, as well as section 77 of the Doctrine and Covenants, which gives interpretations to a selected portion of the images of the Revelation. I also rely heavily on the Joseph Smith Translation (JST – given in red).

See also chapter one,  two, three, four, five, first five seals, Sixth Seal I, Sixth Seal II, Seventh Seal Opens, First Four Trumpets, Fifth Trumpet, Sixth Trumpet, Ten, Witnesses, Seventh Trumpet, Twelve I, Twelve II, The Beast, The Mark, Three Angels, Two Harvests, Righteous, Plagues

Chapter 17

Chapters 17 and 18 describe the downfall of Babylon. This was listed as part of the seventh plague in chapter 16, but is given greater detail here.

Chapter 17 gives a fair description of Babylon, using some great imagery and symbolism. I will present this chapter in two parts, as my comments are rather extensive.

 

Verses 1-2 tell us what John is about to see. One of the seven angels from chapter 16 comes to John and says he will show John “the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.”

In this there are a few things to note. Babylon is the great whore, or the most corrupt of the earth. This also establishes Babylon as a woman. She sitteth on many waters, or is supported by all the peoples of the earth (see verse 15). Kings have had relationships with her, and the people are intoxicated with the corruption that she represents; this is a testament to the great social and political power the whore has over people.

This is to set up what comes next, so keep it in mind.

 

Verse 3

…I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

There is some dispute as to the meaning of the beast in this verse. It is reminiscent of the beast in chapter 13 of revelation, as both have seven heads and ten horns. As that beast represents a number of earthly kingdoms this beast may also represent those same kingdoms, and their moral corruption. However, there is also some speculation that it represents only Rome, which was built on seven hills, and certain emperors of the first century AD. In either case it is likely also a general commentary on all corrupt governments and organizations. However, just as verse 15 gives an interpretation of the water in verse 1, there is an interpretation of this beast later in the chapter. When we get to that I will explain what my belief is regarding the beast.

 

Verse 4

And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

This verse describes the woman. Her clothes show her to be wealthy and powerful. The cup conveys the idea that all the wickedness that she represents is internalized, or becomes a part of those who partake. This is the wine on which the people are drunk (verse 2).

 

Verse 5

And upon her forehead was a name written, Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth.

The names here written show the various corruptions and immoralities that Babylon engages in.

  • Mystery speaks of secret combinations, such as the drug lords, mafia, and even local gangs.
  • Babylon the Great refers to the corruptions of governments and political organizations.
  • Mother of Harlots shows that this great wickedness is the source of other organizations and corruptions around the world.
  • Abominations of the Earth refers to a general culture that embraces evil and wickedness.

 

Verse 6

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

The corrupt of the earth have always been hostile to the saints of God, and John is here seeing that this pervasive culture of corruption is responsible for the deaths of many of the saints. Babylon the great will always thirst for the blood of the righteous.

It also says here that John ‘wondered with great admiration.’ An alternate Greek translation renders the word admiration as astonishment. John sees the power and influence of Babylon and is amazed at just how far the people have fallen into wickedness and how this culture of sex, greed, and violence has gotten such a hold on the hearts of men.

 

Verse 7

…Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her…

Here the angel begins to explain the meaning of the images John has seen.

 

Verse 8

The beast that thou sawest…shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life…when they behold the beast that was, and is not, and yet is.

There are a few things to note here.

  1. The beast comes from the bottomless pit, or has its origin in Hell. This indicates that the power that upholds the beast is Satan.
  2. The beast goes into perdition, which tells us of the eventual triumph of God over Satan, who is cast into hell.
  3. Note the description that it was, is not, and yet is. This shows us two things. That this culture of evil is a reoccurring thing throughout the earth’s history, and that it is a temporary influence on men. There have been cities and nations that have embodied the decadence of Babylon in all eras, but all have fallen to the judgments of God. The great Babylon of the last days will suffer the same fate.

This concludes the first half of the chapter. The rest of the chapter continues the interpretation of the symbols.