Archive | February, 2017

Little Known Propaganda: 12 – Personal Relationship With Jesus

8 Feb

This is my continuing responses to the list of “little known facts” referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut. As I said in my introduction blog, I am writing a response to each fact in a lengthy series. I will not, however, comment on what CleanCut or Damon said.

See also Fact #1, #2, #3, #4, #5, #6, #7, #8, #9, #10, #11

FACT #12. Mormon Apostle Bruce R. McConkie has warned his people against a personal relationship with the Lord Jesus.

McConkie made these shocking statements at a speech given at BYU:

“… gaining a special, personal relationship with Christ that is both improper and perilous. . . . Now, I know that some may be offended at the counsel that they should not strive for a special and personal relationship with Christ. . . .But you have been warned, and you have heard the true doctrine taught.” (Church News, week ending March 20, 1982, p. 5)

In opposition to this, Jesus gives us a personal invitation:

“Come unto me, all ye that labor and are heavy laden, and I will give you rest.” (Matthew 11:28)

 

I have read the talk that is being quoted here, and I will agree that this is likely unknown to the vast majority of the world. I think the best way to address this is to simply let Elder McConkie explain himself. So, we will first see the quote in its context. After all, the quote given is actually taken from three different parts of the talk, and are separated by a great deal of further explanation.

 

“There are yet others who have an excessive zeal which causes them to go beyond the mark. Their desire for excellence is inordinate. In an effort to be truer than true they devote themselves to gaining a special, personal relationship with Christ that is both improper and perilous.”

So, Elder McConkie is, first of all, speaking of an over the top Zeal that is truly fanaticism, which is never healthy.

“I say perilous because this course, particularly in the lives of some who are spiritually immature, is a gospel hobby which creates an unwholesome holier-than-thou attitude. In other instances it leads to despondency because the seeker after perfection knows he is not living the way he supposes he should.

“Another peril is that those so involved often begin to pray directly to Christ because of some special friendship they feel has been developed…”

Here we are told why it is perilous. It causes arrogance and pride in those who seek it, or such depression that it hinders their functioning. The Bible tells us that “Pride goeth before destruction, and an haughty spirit before a fall.” (Proverbs 16: 18) Is it any wonder that we are warned against such actions?

Please note that we have not even touched on the second part of the quote given, and we have gone through three paragraphs. We now skip down four more paragraphs before we get to the second part of the quote.

“Now I know that some may be offended at the counsel that they should not strive for a special and personal relationship with Christ. It will seem to them as though I am speaking out against mother love, or Americanism, or the little red schoolhouse. But I am not. There is a fine line here over which true worshipers will not step.”

So, again, we have Elder McConkie speaking against an improper relationship. There is a proper, personal relationship we can have with Christ, but once we step over that line to seek an improper relationship, that is when we are in danger.

“It is true that there may, with propriety, be a special relationship with a wife, with children, with friends, with teachers, with the beasts of the field and the fowls of the sky and the lilies of the valley. But the very moment anyone singles out one member of the Godhead as the almost sole recipient of his devotion, to the exclusion of the others, that is the moment when spiritual instability begins to replace sense and reason.”

And here we get the full point of all of this. The personal relationship with Christ becomes improper when we seek that over the other members of the Godhead. When our devotion to Christ overshadows our devotion, veneration, and worship of the Father we have stepped over the line and are in peril.

Then, jumping down four more paragraphs, Elder McConkie tells us this.

“Those who truly love the Lord and who worship the Father in the name of the Son by the power of the Spirit, according to the approved patterns, maintain a reverential barrier between themselves and all the members of the Godhead.”

When we try to remove the reverence between us and God in a desire for a personal relationship with Christ we dishonor the Father, the Son, and the Holy Spirit. When we maintain that reverential barrier we strengthen ourselves spiritually.

 

I think this is sufficient to show the true intent of Elder McConkie’s words. He is not saying we shouldn’t have a relationship with Christ, even a personal one. He is saying that we should not have an improper relationship that removes the reverential respect and excludes the rest of the Godhead from our devotions. I honestly don’t see how any Christian could even disagree with this, let alone complain about it.

 

On a final note, none of this contradicts anything in the Bible. The specific quote given tells us to come to Christ, which we should do; but we should do so with reverential respect, never forgetting that He is the Son, not the Father.

 

Little Known Propaganda: 11 – Attack Faith Alone Doctrine

8 Feb

This is my continuing responses to the list of “little known facts” referenced at the blog Sound Doctrine. On this blog the author presents the list along with responses to each from a F.A.I.R. Mormon scholar, known only as CleanCut. In addition the author of this blog, known as Damon, gives a response to CleanCut. As I said in my introduction blog, I am writing a response to each fact in a lengthy series. I will not, however, comment on what CleanCut or Damon said.

See also Fact #1, #2, #3, #4, #5, #6, #7, #8, #9, #10

FACT #ll. Mormon leaders have consistently attacked the Biblical doctrine of Salvation by God’s Grace through Faith alone.

In Apostle James Talmage’s book, The Articles of Faith, twice he refers to justification by Faith alone as a “pernicious doctrine,” and further declares:

“The Sectarian Dogma of Justification by Faith alone has exercised an influence for evil.” (pp. 107, 480)

The Bible responds:

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5: 1)

 

Once again the author seems to misunderstand what the term ‘little known’ means. Our rejection of the doctrine of salvation by faith alone is well known and has been for many decades. So, what we have here is another attempt to sensationalize something for the shock value that such an inclusion would involve. This is increased by the author’s insistence that this doctrine is ‘Biblical.’ Of course, what this really means is that it is the doctrine the author believes in, but by using the term Biblical they seek to suggest to the mind of the reader that anyone who disagrees with them must also reject the Bible, at least in part.

Now, this is completely false, as we do not reject the Bible, nor do we believe that it teaches that salvation can be obtained through faith alone. The many admonitions to be baptized, as well as the many commandments given in the scriptures attest to the fact that our actions have an impact on our eternal salvation.

 

Of course, most Christians seem to realize this instinctively, while at the same time trying to deny it. In all my experience the most common belief that Christians have is referred to as ‘Living Faith.’ According to this doctrine, as it has been explained to me, in order for one’s faith to be sufficient to ensure salvation it must produce righteous works. So, a person who claims faith but lives in wickedness doesn’t have a Living Faith, as proven by their works.

In espousing, or even allowing for this understanding of the doctrine the rest of the Christian world is actually advocating for LDS doctrine. Nowhere in LDS doctrine is it taught that our works ensure our salvation. Rather, our works prove our faith, and our faith secures the Grace of God, and that Grace then acts in us to bring us to salvation.

This is what James taught in his epistle to the saints.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?…Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (James 2: 14, 17-18)

In other words, if your faith is not proven through your works than it is meaningless and salvation will elude you.

Now, this is LDS doctrine, despite what those outside the church may claim. In the Fourth Article of Faith we state our doctrine that the very first principle in the gospel is faith. Faith must come first or nothing else matters. In the “Lecture on Faith” Joseph Smith declared that faith is “the first principle in revealed religion, and the foundation of all righteousness.” (first lecture, first paragraph).

So, how do we attain salvation? It is through the power of faith. This is no mere belief, for James, again, points out that “the devils also believe, and tremble.” (James 2: 19) But the devils have not learned to walk and act in faith. James also provides examples of those who have learned to walk and act in faith. He speaks of Abraham and how he was “justified by works, when he had offered Isaac his son upon the altar” and that “by works was faith made perfect.” (2: 21-22). He also uses the example of Rahab, the harlot, who acted in faith when she hid the spies of Israel.

Faith is required for salvation, and no one without faith will be truly saved. For this reason it is said that without faith it is impossible to please God (Hebrews 11: 6), for God is only truly pleased when we are saved.

All of this is clearly taught in the Bible. Paul teaches that “the doers of the law shall be justified.” (Romans 2: 13) and that God “…will render to every man according to his deeds…Tribulation and anguish, upon every soul of man that doeth evil…But glory, honour, and peace, to every man that worketh good…” (2: 6-10). To deny that our works, or deeds, have an effect on our eternal salvation is to truly deny the Bible. However, to deny that it all begins and ends with our faith is also to deny the Bible. Only through faith can we be saved, but not until our faith has been tested and proved through our works.